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The Mongolian Gobi is a place of diverse environments. It is not a single zone but several; in fact there are more than 33 different types of Gobi in Mongolia. The thorn scrub semi-desert and arid, sandy desert make up only three percent of the Gobi's character. It sprawls across the southern part of the country covering the provinces of East Gobi, Middle Gobi, South Gobi and Gobi Altai, all sharing the name of Gobi. Of these four Gobi, the South Gobi is the largest and lies within South Gobi aimag.
The Gobi contains many unique types of flora and fauna including numerous rare and unusual animal species, for example; mountain sheep (argali), ibex, snow leopard, lynx, wild ass (khulan), gazelles, saiga, khavtgai (wild camel, ancestor of the bactrian camel), mazaalai (gobi bear), fox, wolf and steppe fox. It is also home to several distinct trees and plants adapted to the extremes of the Gobi like; khargana, tamarisk, red trees and wild thyme to name but a few. Flora and fauna are not the only treasures the vast Gobi holds. The Gobi is rich in minerals. Over time and the interplay of light and structure, precious gems and jewels are formed. The resulting transformations found beneath the surface of the Gobi include turquoise, jasper, agate and crystal.
Bayanzag which is known as Flaming Cliffs located 20 kilometers far from Bulgan soum, where 70 million years ago a lot of Paleontological findings have been discovered. The place is known as Flaming Cliffs so named by Roy Chapman Andrews American explorer who had visited Mongolia in 1922. During two years he searched through the Mongolian Gobi Desert and he found dinosaur fossils and dinosaur eggs about 10-15 cm from the Bayanzag for the first time ever the world.
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Karakorum was founded by Chingis Xaan in 1220 to serve as the capital of the Mongol Empire, its construction being completed in 1235 during the reign of his successor Ugedei Xaan. In its prime Karakorum served not only as the administrative centre of the Mongolian Empire, but also as a major trade and cultural link between east and west. The city declined in importance following the establishment of a new Mongolian capital in Beijing by Xubilai Xaan in 1271, coinciding with the founding of the Yuan dy nasty; yet during Xubilai's reign Temür (who bore the title Ulziit Xaan) occupied Karakorum as a military commander and minister. A century later Karakorum was substantially destroyed by Min dynasty soldiers, who invaded sometime in 1379 or 1380. Excavations of the city ruins have indicated that the royal palace was likely burned down at the time of the Min invasion, but it is not clear how completely the city was demolished.
Although there is no mention of Karakorum in known historical records of the following 87 years, it is quite possible that the city was never fully abandoned; in any event, Batmönx Xaan returned the Mongolian seat of government to Karakorum in 1467. Evidently retaining its political significance, the city was taken by the Oirads and subsequently retaken by Altan Xan of the Tümed in 1552. Forty years later Abtai Sain Xan erected his palace-yurt on the site of Karakorum, next to which, in 1586, he had Erdene Zuu Monastery constructed, using as construction materials stones recovered from the ruined buildings of the former imperial capital. Thereafter the importance of the site was primarily as a religious centre, although a military base was also established nearby in the early 18th century. Today very little remains of the former grand city, other than heaps of gravel indicating the outlines of former buildings and streets, and four granite turtles marking the corners of the ruin.
Karakorum in the 13th century was home to more than ten thousand people, including royalty, noblemen, ministers, military leaders, craftsmen, traders, clergy, and foreign guests, in addition to nomads inhabiting compounds of gers. The remarkable size and diversity of the city’s population is reflected by the fact that there were, according to the count of William de Rubruck, "twelve idol temples of different nations, two mahummeries [mosques] in which is cried the law of Machomet, and one church of Christians in the extreme end of the city". In addition to possessing significant resident populations of Chinese, Alans, Ruthenians, Georgians, Hermenians and other non-Mongol peoples, Karakorum was also host to a stream of foreign emissaries and traders, receiving official delegations from as far away as India, Arabia, Armenia and Rome, as well as merchants from China, Persia, and other countries along the Silk Route. |
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In the 13th century epic chronicle of Mongolian history titled ‘The Secret History of the Mongols’ the story of the Mongol people’s origins begins thus:
“The origins of Chinggis Khan,
There was a blue-grey wolf which was born having his destiny from Heaven above.
His spouse was a fallow doe.
They came, crossing over the Tenggis Sea.
Batachiqan was born to them while they were camped at the source of the Onan River,
At Mount Burkhan Khaldun.”
That is how the creation story of the Mongol people begins in the opening lines of the “Secret History of the Mongols’, the e arliest known and most important primary source on Mongolian history. The deep relationship that Mongolians have with Nature and their homeland is clearly conveyed in this historical narrative.
Mongolia today is an independent nation that was unified and created by the will and vision of Chinggis Khan (Genghis Khan), the founder of the Mongol nation. Chinggis Khan was born into Mongol tribal nobility in approximately 1162; his given name was Temujin. When Temujin was nine years old his father Yesugei Khan, was poisoned to death by his tribal enemies, the Tartars. Temujin then went on to survive abandonment by his clansmen, near starvation, capture by enemies, war wounds, betrayals and the kidnapping of his wife Borte. Temujin was able to rescue Borte and later attracted a band of followers from many different tribes who saw in him signs of a visionary leader destined for greatness.
Temujin fought and overcame the Dorbets, Tartars, Seljuits, Tonkaits, Merkits, Keraits, Naimans, and other Turkic and Mongol tribes in Mongolia as his power grew. After these successful campaigns he was formally recognized as the supreme leader of the tribes of Mongolia in 1206, and given the title of Chinggis Khan, which means ‘Universal Ruler’ and this was the basis for the formation of the nation of Mongolia.
Chinggis Khan then proceeded to conquer the Central Asian kingdom of the Khwarazmshah in 1220, defeated all the tribes of northern China by 1226 and laid the foundation for the birth of the massive Mongol Empire. Before Chinggis Khan died in 1227 he chose his son Ogodei as successor and advised his sons to expand the empire, recognize Ogodei in writing, and to serve each other for the sake of unified strength. |
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Known as “The Dark Blue Pearl”, Lake Khovsgol is Mongolia’s largest and deepest lake. Located in the northernmost province, it is the largest tributary stream of Lake Baikal in Russia. Lake Khuvsgul is 136 km long, 36 km wide and 262 metres deep and is located at an altitude of 1645 m above sea level and is frozen from January until April or May. It's the second largest fresh water lake in Central Asia. It's inhabited by nine species of fish including the Siberian grayling and lenok.Fishing and sport fishing are becoming popular in the lake area.Taiga Fauna and Flora,Tsatan,practicing raindeer breeding are the main attractions for tourist. A ferryboat operates between Khatgal and Khanh, two towns on the southern and northen shores of the lake that is within the boundaries of the Khovsgol National Park. Different ethnic groups live in the area: Khalh, Darhadt, Butyat. Tsaatans are raindeer herders. Lake Khovsgol is on the important migration route for birds from Siberia, thus facilitating marvelous opportunities for birdwatching. This lake has a volume of 380 km3 and it is second in Asia and 14th largest in the world. Khuvsgul Lake contains 93.6 % of total surface fresh water of Mongolia and 1% of world fresh water. Khuvsgul Lake is surrounded by beautiful high mountains of the Khoridol Saridag and Bayan Mountain Ranges, along the west shore. Many mountain rivers flow into this lake including 17 rivers flowing during the whole year. Flat-topped mountains with sloping mountainsides, covered by forests, lie on the east shore of the lake and those mountains are sources of 29 rivers flowing into Khuvsgul Lake.
The Munkh Saridag Mountain Range, the highest mountains in Khuvsgul province, are along the north shore of this lake. South part of Khuvsgul Lake becomes narrow and the Eg River starts out here. Drainage basin of the lake is 5,300 sq km that holds 46 rivers and streams. 69% of South side of Khuvsgul Lake is deeper than 100 m.
The lake water is coldest in Mongolia, with +18 Celsius of water surface in summer, because of its deepness. It starts to freeze in September but completely covered by 1.0-1.5 m thick ice in November while it starts to melt in May but sometimes it keeps its ice until beginning of July. Water visibility is up to 22.9 m in the middle, but it is 14.3 m near the shore.
There are 4 islands namely Modon Khui, Khadan Khui, Dalain Khui and Baga Khui. From these, the largest one is Dalain Khui Island with a 5.8 sq km area, 70 km from north shore. Nine species of fish inhabit Khuvsgul including omul, herring, lenok, grayling, perch and roach. This area has been protected since 1992 as a National Park. The lake is still being used for transportation. Russian merchants started using boats for transportation in 1913.
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The Mongolian national holiday Naadam is celebrated in Mongolia each year on 11 July. “Eriin gurvan naadam” the three manly games of wrestling, horse racing, and archery- make up the core activities of the National day festivals.
Wrestling – At the start of competition all the wrestlers with the highe r title – holder in front , enter the hall in a line wearing gutuls (decorated Mongolian boots. ) and hats and their wrestling costumes called “zodog”(an open fronted , long sleeves vest of silk) and “shuudag”(tight short trunks ). There are many different titles for the wrestlers such as Titan (avarge), Lion (arslan). Zaan and Falcon. All the names signify strength. Titles are mostly confirmed during the national festival Naadam. A wrestler who wins five fights in succession during one competition has the right to have the title of Falcon, and if he wins seven fights in succession Elephant. When a wrestler wins all the fights in a competition during one of these festivals he will be a Lion. If he wins a subsequent year he merits the title of titan, the highest rank. There is a variety of throws used to defeat opponents. Some say there are hundreds of them. When the wrestling arena or step onto the carpet in the case of an indoor competition and the second take off the wrestler's hats.
When a wrestler touches the ground with any part of his body other than his feet and arms, he is considered to be defeat. The main difference between Mongolian national wrestling and international free style wrestling is that the weight category of wrestlers is not taken into consideration.
Horse racing. Mongolian people have loved horse racing since time immemorial. A whole system for conducting the contests has developed over the centuries. In the races held during national festivals, including Naadam, participants are six age groups and the distances range from 15-30kms. No special tracks are prepared, the horses covering the distance in the steppe and jumping over natural barriers. Before they start the riders sing an ancient war-like song – Giingoo. The competitors start at the finishing line and at the signal to start and back to the finish line. Thus the distance is actually doubled. The horse racing can be held on saddled or unsaddled horses. Horses of two years older take part. The winner is honored with a cup of airag which he drinks and sprinkles on the head and croup of his horse. After the races, praise-singer extols the best riders and their horses.
Archery: the third element of the national games is archery. Five lines engraved on an ancient Mongolian target immortalize the phenomenal record of Yesuhei Hero, saying that his arrow hit the target at a distance of 536 meters. The bow is an ancient invention going back to the Mesolithic Period. Ancient Mongolians made their contribution to the design of the bow as a combat weapon.
Today Mongolian's use less complicated form archery than in ancient time; the target is ‘wall' made of cork cylinders braided together with leader straps. It is four meters long and 50cm high. The target is placed on the ground at a distance of 75 meters for men and 60 meters for women. In the past Mongolians used three types of bows; “big hand” (165-170cm),”average hand” (160cm), “small hand' (150cm). Today Mongolian's mostly use the average hand bow which requires a force of 22 to 38kg to draw it.
Arrows are usually made from pine wood and had feather fins which help the arrow to reach distance of 900 meters. Naadam archery also attracts individual archers as well as Teams of 8-12 people. Every male archer has forty arrows to shot at each target. The judges dressed in national attire, stand by the targets with hands held up after the arrows have been shot. They praise the best shot in a drawing recitative voice. The contests are accompanied by colorful national rites. Before the competition starts you hear the recitative song “uukhai', calling on the archers to be good marksmen and hit the target. |
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